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                  <text>Hodočašće na Ajvatovicu</text>
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                  <text>Nematerijalna kulturna baština Bosne i Hercegovine</text>
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                  <text>"Ajvatovica je višestoljetno hodočašće Vodi. Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima."&#13;
( Ajvatovica- monografija, 500 godina dovišta, 2010.)</text>
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                <text>Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima.Prema narodnom predanju, Ajvaz-dedo je, nakon klanjanog sabah-namaza, četrdeset jutara molio Boga da se, u zdravoopojnoj četinarskoj šumi pod planinom Šuljagom, gdje je, za svoje Pruščane, uspio naći vrelo pitke vode, raspukne ispriječena stijena, kako se stanovnici njegova grada ne bi više trovali bunarskom vodom. Stijena je, inače, duga 74 metra a visoka oko 30 metara. Četrdeseto su jutro Ajvaz-dedi u san došla dva bijela ovna koji su se sudarili rogovima i to je bio nebeski znak da su njegove strpljive dove uslišane. Možda je zanimljivo spomenuti da je razmak u ovoj stijeni gotovo cijelom dužinom oko četiri metra. Voda je, potom, drvenim cijevima provedena do Prusca. Od tada je vrelo nazvano: Ajvatovica, a stijena: Ajvaz-dedina stijena.&#13;
( Ajvatovica- monografija, 500 godina dovišta, 2010.)</text>
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                  <text>"Ajvatovica je višestoljetno hodočašće Vodi. Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima."&#13;
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                <text>"Ajvatovica se, dodatno, upotpunjuje profiliranim naučnim skupovima, raznim primjerenim kulturnopromotivnim sadržajima iz književnosti, teatra, muzičke baštine, filma, zatim prigodnim vjerskim, sportskim i drugim specijalnim programima. Svake se godine upriliče parade konjanika i onih koji, uz tekbire i ilahije, gromoglasno hitaju pješice, prije sabah-namaza, prema Ajvatovici. Na čelu je Ajvaz-dedin bajrak. Običaj je da muftija travnički bude prvi u koloni. To se doima toliko živopisnim prizorom da izmiče bilo kakvim deskripcijama i komparacijama. Redovno se uči Ja-sin šehidima Prusca i šehidima cijele Bosne i Hercegovine. Negdje oko šest sati ujutro, nadomak raspuknute, Ajvaz-dedine stijene, konjanici se odvajaju i izlaze na obližnju livadu, a povorka pješaka s bajracima, u najvećoj tišini, ulazi u klanac Ajvaz-dedine stijene. Kad se povorka smjesti u klanac, počne se učiti kuranska sura Feth i dova" (Ajvatovica- monografija 500 godina dovišta, 2010).</text>
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            <description>A name given to the resource</description>
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                <text>Konjic slavi drvorezbarstvo na listi UNESCO-a</text>
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                <text>Postoji vjerovanje da kucanje u drvo tjera zle duhove. Postoji i vjerovanje da u drvetu živi duh koji će se jednog dana probuditi i urediti stvari na ovom svijetu. Dok se to ne desi dobro je da postoji rad u drvetu. Uz drvorezbarstvo ni zemlja ne može biti loša. To potvrđuje tradicija duga jedno stoljeće. OBAVEZNO NAVESTI REFERENCU!</text>
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                <text>Radio Sarajevo</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Hyperlink</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Konjic</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="197">
                <text>&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;Ovo djelo je dano na korištenje pod licencom &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Imenovanje-Nekomercijalno-Bez prerada 4.0 međunarodna&lt;/a&gt;.</text>
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                  <text>Skokovi sa Starog mosta u Mostaru</text>
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16 godina od obnove Starog mosta</text>
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                <text>U šesnaest carevina kroz koje sam putovao do tada nisam vidio ljepši most i hrabrije momke koji su skakali s njega. Otkako je sagrađen most, otada ovamo dolaze neki veziri, prvaci i visoki dostojanstvenici da ga vide. Sjedeći u čardaku, oni su promatrali kako hrabri dječaci šehera skaču sa tog polumjeseca na glavu i noge. (Evlija Čelebija, 1664, prema Halimović, Ćerimagić, 2020.)</text>
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                <text>Da bi se članak pročitao potrebno je cca 10 minuta. </text>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Mostar</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://creativecommons.org/licenses/by/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;Ovo djelo je dano na korištenje pod licencom &lt;a href="http://creativecommons.org/licenses/by/4.0/"&gt;Creative Commons Imenovanje 4.0 međunarodna&lt;/a&gt;.</text>
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                  <text>Puračka ćaska je tradicionalni gastronomski specijalitet Puračića. Priprema se od mesa uz dodavanje mirođija u zemljanoj posudi (ćasi), a servira u malim zemljanim ćasama tzv. ćaskama po čemu je i dobilo ime „Ćaska“. Priprema i posluživanje ćaske vrši se samo u posebnim prilikama i posebnim gostima: na porodičnim ručkovima, na svadbenim pohodama, mevludima, za ishranu tokom mjeseca ramazana i olakšanje dnevnog posta, radnicima kod težih fizičkih poslova, na sijelima i sl. U cilju očuvanja tradicionalne recepture i načina pripremanja ovog gastro specijaliteta pojavila se i potreba da se to zabilježi i upiše na listu kulturne baštine Bosne i Hercegovine. (Osmanović, 2021)</text>
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      <description>A link, or reference, to another resource on the Internet.</description>
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                <text>Puračka ćaska je tradicionalni gastronomski specijalitet Puračića. Priprema se od mesa uz dodavanje mirođija u zemljanoj posudi (ćasi), a servira u malim zemljanim ćasama tzv. ćaskama po čemu je i dobilo ime „Ćaska“. Priprema i posluživanje ćaske vrši se samo u  posebnim prilikama i posebnim gostima: na porodičnim ručkovima, na svadbenim pohodama, mevludima, za ishranu tokom mjeseca ramazana i olakšanje dnevnog posta, radnicima kod težih fizičkih poslova, na sijelima i sl. (Osmanović, 2021).</text>
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                <text>Hazim Osmanović</text>
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                <text>&lt;a href="https://furaj.ba/puracka-caska-umijece-pripremanja-i-sluzenja/"&gt;https://furaj.ba/puracka-caska-umijece-pripremanja-i-sluzenja/&lt;/a&gt;</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Foto: Mirha Osmanović&#13;
Čaršija u Puračiću u 19. stoljeću; Skica: Adil Mešanović</text>
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                <text>&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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            <description>A related resource</description>
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                <text>https://furaj.ba/puracka-caska-upisana-na-listu-nematerijalnog-kulturnog-naslijedja-fbih/</text>
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            <element elementId="50">
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                <text>Nevesinjska olimpijada počela je da se održava sredinom XIX vijeka  u vidu konjičkih trka na Bratačkom lugu kod Nevesinja. U početku, takmičili su se lokalni domaćini da bi vremenom postajala sve masovnija. Od tada se prekidala u samo dva navrata – tokom Drugog svjetskog rata i tokom rata u BiH. Zanimljvo je da je ovaj događaj uvijek podržavala i aktuelna vlast – prvo Turska carevina, zatim Austrougarska monarhija, a danas Bosna i Hercegovina, tačnije Republika Srpska. (Svrdin, 2019.) </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Svrdin Igor </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Da bi se članak pročitao potrebno je cca 6 minuta.</text>
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                  <text>U selu Liješeva, nadomak Visokog, rijetke preostale zanatlije u Bosni i Hercegovini se do dan danas bave grnčarskim zanatom. &#13;
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                <text>Grnčar hadžija Ibrahim Šabanović: U ovim loncima kuhaju gurmanska jela oni koji uživaju u hrani</text>
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                <text>U selu Liješeva, u okolici grada Visoko, decenijama se prenosi s generacije na generaciju znanje i vještina oblikovanja glinenog posuđa. Ovaj zanat je u uskoj vezi sa postojanjem kvalitetne gline u okolici, što je glavni preduvijet za kvalitetne i dugotrajne glinene predmete. U prošlosti glineno posuđe se mnogo više koristilo tako da je i potražnja bila mnogo veća. Danas je ponajviše ovo posuđe proizvodi za potrebe restorana i turista koji žele da sa sobom ponesu neku uspomenu. &#13;
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                <text>E. Hadžimejlić</text>
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