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                  <text>"Ajvatovica je višestoljetno hodočašće Vodi. Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima."&#13;
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                <text>Najveće dovište muslimana u Evropi: Konjanici iz Karaule krenuli ka Ajvatovici NASLOV NA MREŽNOM IZVORU/ PUBLIKACIJI</text>
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                <text>Nematerijalna kulturna baština Bosne i Hercegovine TEMA JE ISTA ZA SVE OBJEKTE</text>
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                <text>U OPISU CITIRATI ILI PARAFRAZIRATI NAVOD IZ TEKSTA NA MREŽNOM MJESTU/ PUBLIKACIJI, UZ PRIMJER (REFERENCU ZA PRIMJER NAVESTI NA SLIJEDEĆI NAČIN - ĆOSIĆ, 2018.)&#13;
Fotografija simbolizira jedno od dovište muslimana - hodočašće na Ajvatovicu. Hodočašće posjećuje veliki broj muslimana kako bi upriličili učenje dove kod Ajvaz- dedine stjene. "Ajvaz Dedo, derviš i islamski učenjak koji se u 15. vijeku nastanio na prostoru današnjeg Prusca, nakon dugotrajne suše u ovom mjestu, 40 dana i 40 noći učio je dovu moleći za vodu na stjenovitom predjelu iznad kasabe. Prema predanjima o Ajvaz Dedi, četrdesetu noć od dolaska na dovište, stijena se razdvojila, a iz nje je potekla voda, koju i danas posjetioci Ajvaz Dedine stijene imaju priliku okusiti. Ajvaz-dedino dovište danas je mjesto susreta desetina hiljada muslimana iz BiH, regiona, Evrope i Azije" (Zorlak, 2019).</text>
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NUMERACIJA UNUTAR ZBIRKE&#13;
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                  <text>"Ajvatovica je višestoljetno hodočašće Vodi. Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima."&#13;
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                <text>"Ajvatovica se, dodatno, upotpunjuje profiliranim naučnim skupovima, raznim primjerenim kulturnopromotivnim sadržajima iz književnosti, teatra, muzičke baštine, filma, zatim prigodnim vjerskim, sportskim i drugim specijalnim programima. Svake se godine upriliče parade konjanika i onih koji, uz tekbire i ilahije, gromoglasno hitaju pješice, prije sabah-namaza, prema Ajvatovici. Na čelu je Ajvaz-dedin bajrak. Običaj je da muftija travnički bude prvi u koloni. To se doima toliko živopisnim prizorom da izmiče bilo kakvim deskripcijama i komparacijama. Redovno se uči Ja-sin šehidima Prusca i šehidima cijele Bosne i Hercegovine. Negdje oko šest sati ujutro, nadomak raspuknute, Ajvaz-dedine stijene, konjanici se odvajaju i izlaze na obližnju livadu, a povorka pješaka s bajracima, u najvećoj tišini, ulazi u klanac Ajvaz-dedine stijene. Kad se povorka smjesti u klanac, počne se učiti kuranska sura Feth i dova" (Ajvatovica- monografija 500 godina dovišta, 2010).</text>
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                  <text>"Ajvatovica je višestoljetno hodočašće Vodi. Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima."&#13;
( Ajvatovica- monografija, 500 godina dovišta, 2010.)</text>
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                <text>Ajvatovička dova, kojoj svake godine prisustvuje više hiljada hodočasnika iz svih krajeva Bosne i Hercegovine, kao i, sve više, iz inozemstva, upriličuje se sedmoga ponedjeljka poslije Jurjeva. Tom zajedničkom molitvom slavi se sami smisao dove što ju vjernik upućuje Uzvišenom Bogu i uspostavlja prisna zahvalnička veza sa svim onim što je Bog darovao čovjeku u prirodi. Hodočasnici, bilo da dolaze na konjima ili idu pješice uz mednomirisna prusačka brda, svečano su obučeni, najčešće u porodičnim narodnim nošnjama, a uz to i s vihorećim bajracima u rukama te drugim vidnim oznakama odakle sve dolaze i šta im je važno istaknuti u tim izuzetnim trenucima.Prema narodnom predanju, Ajvaz-dedo je, nakon klanjanog sabah-namaza, četrdeset jutara molio Boga da se, u zdravoopojnoj četinarskoj šumi pod planinom Šuljagom, gdje je, za svoje Pruščane, uspio naći vrelo pitke vode, raspukne ispriječena stijena, kako se stanovnici njegova grada ne bi više trovali bunarskom vodom. Stijena je, inače, duga 74 metra a visoka oko 30 metara. Četrdeseto su jutro Ajvaz-dedi u san došla dva bijela ovna koji su se sudarili rogovima i to je bio nebeski znak da su njegove strpljive dove uslišane. Možda je zanimljivo spomenuti da je razmak u ovoj stijeni gotovo cijelom dužinom oko četiri metra. Voda je, potom, drvenim cijevima provedena do Prusca. Od tada je vrelo nazvano: Ajvatovica, a stijena: Ajvaz-dedina stijena.&#13;
( Ajvatovica- monografija, 500 godina dovišta, 2010.)</text>
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https://www.knjiga.ba/ajvatovica-monografija-500-godjina-djovista-k5070.html-</text>
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